知道书画｜孙东波 小楷临姜夔《跋王献之保母帖》其四
作品尺幅：27cm*16cm
非晋有，安得广汉人而为王氏之保母？此亦非也。献之之称郎耶，是时晋岂有郎耶哉？亦本其世之
所自焉耳。今西北人子孙多矣，然亦各从其父祖言之。按意如以惠帝元康六年生，尔后蜀虽乱，而晋遣
使罗尚在蜀甚久，不可谓蜀非晋有也。永兴元年李雄克成都，军大饥，蜀人流散，东下江阳。
意如之出蜀，或在此时矣。或又谓佛之徒称释，起于道安，大令时未应有释老之称。此又不稽
古之甚者。《阿含经》云：“四河入海，与海同流；咸四姓出家，与佛同姓。”释，佛姓也，此土谓佛为释久矣。志
称释老，以佛对老，非谓佛之徒也。《晋史》云：“何充性好释典，崇修佛寺”是也。然道安以前，比邱各
称其姓。道安欲令皆从佛姓，初不之信，后得《阿含经》，始信之。尔后此土比邱皆姓释，如释惠远
是也。案何充是中兴初人，道安、习凿齿皆依桓温于荆州，正与大令同时，亦非异代事也。或谓
此字多似《兰亭》，疑后人集《兰亭》字为之，此又不然。大令宇与《兰亭》同者，何止《保母志》而已？然大令平生行草多，正
行少，试以《官帖》第九卷中行书帖较之，《相过》一帖同者十八字：相、终、无、日、在、未、暂、坐、感、感、得、古、尽、痛、此、
所、不、流；《思恋》一帖同者九字：事、既、将、视、左、右、无、喻、尽；十二月二十七日一帖同
者十一字：日、操、之、岁、尽、感、怀、不、亦、情、得；《静息》一帖同者四字：静、是、极、无；《发吴兴》一贴同者八字：吴、兴、感、喻、不、静、兄、情。其他三两字同者，不可胜纪。右军、大令既是父子，不应疑其书迹之
附：姜夔小楷《跋王献之保母帖》
孙东波，字沧溟，号郁文斋少主。1979年生，山东金乡人，中国致公党党员，现居北京。自幼随父习书，先后师从卢中南、杨明臣先生。现为中国书法家协会会员、中国书法家协会国学修养与书法•第三届全国青年书法创作骨干高研班成员、山东省书法家协会楷书委员会委员。
作品多次入选全国书法展，其中在第十一届书法篆刻作品展获最高奖（中国书协）。
“知道”平台特约艺术顾问。
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