中国画以水墨运作，因情致所引，兴趣所激，往往借用其他手段实现特定的艺术效果。比如“吹云弹雪；宋代的南宫米芾，戏墨不专用毛笔，或以纸筋，或以蔗滓，或以莲房，皆可入画。唐代王洽喜泼墨，更是蘸酒之后兴而挥洒，或笑或吟，脚蹙手抹。。。。。。”这种非用笔手段的创造，既是为了求奇，也是为了造境，抒发胸臆，从而得到新的审美情趣。

今天我们向您推荐的是当代研法此道者也极少的国画大家朱祖国先生。他多年来受黄宾虹、陆俨少、潘天寿的影响，注重笔墨，以各种形式质感的线条和墨的变化来营造氛围抒发情感。他的“指墨”系列作品具有写意性、文人性和当代性。画面玩味十足，抽象朴拙，墨迹率意不羁，且题材贴近生活，直指内心。比如《神鹰护主系列》系列、《鸡一族故事》系列花鸟传神,翰墨匠心尽现笔端。他说，作品就是画家的语言，没有情感和思想的作品，再多的解释也没有意义。

朱祖国说从没有拜某一家学某一派，跟着感觉走，随心而为，艺术无新旧对错，只有真伪之别，因为艺术不是描写，而是表达。抄袭老的笔墨，表达别人的感情，这样的就是伪艺术，这样的笔墨就等于零。所谓传统，亦无传统；传统亦创造，创造亦无固定相状。无我相、无人相、无众生相、无寿者相。法无定法、相无定相，乃为至法至相。艺术无法、无名、无相；有则碍眼、碍手、碍心。大艺术不可量、不可称、无有边，不可思议（朱振庚语）。在传统中受益的是启发，反之在传统中失足的是模仿。

朱祖国先生的指墨艺术追求雄奇、霸捍、凝重、生辣、简古、壮丽、凸显意境之审美情致，充分利用指墨的特异性，以“似生非生，似拙非拙、似能非能以及意到指不到、神到形不到、韵到墨不到”的妙处，达到笔墨所难及的境界。

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丰于诚3985无我相,无人相,无众生相,无寿者相,即为离于爱者. -
安群骆19456208767 ______[答案] 个人认为最简单来说,就是没有“我和别人,生物非生物,长久不长久的执着和分别,你就是他,他就是你,这样你就离开了世俗的欲望.这句话意思很深,我这样说其实也是不对的.

丰于诚3985无我无妄是什么意思 -
安群骆19456208767 ______[答案] 《金刚经》中说“无我相,无人相,无众生相,无寿者相…”,“无我无妄”大概就是说要不执著于“我”才不虚妄,才实在.

丰于诚3985无我相,无人相,无众生相,无寿者相,出自哪里? -
安群骆19456208767 ______ 《金刚经》 第十四品离相寂灭分 “何以故?”“此人无我相,无人相,无众生相,无寿者相.”“所以者何?”“我相,即是非相、人相、众生相、寿者相,即是非相.”

丰于诚3985泰山经石峪有句“无人我相见天地心”是什么意思? -
安群骆19456208767 ______ 看破表象,感受到天地至理的意思. 天地心-天地间至精至纯至简至明的道理,或者说,就是天道 无人我相-无人相、无我相 出自《金刚经》简称《金刚般若波罗蜜》 无人相,无我相,无众生相,无寿者相 “相”为现象 此句表示的是一种无我的...

丰于诚3985无我相 无人相 无众生相 无寿者相 最简单的解释 -
安群骆19456208767 ______ 想达到“无我”的境界,最简单、最有效、最唯一的方法就是对一切境界不思量、不分别、不执著!就是无心,“无心”不是我们普通意义上的“没心没肺”,而是念而不执.

丰于诚3985无人相.无我相.无众生相.无寿者相. 何解? -
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丰于诚3985我於尔时,无我相、无人相、众生相、寿者相! 是什么意思?
安群骆19456208767 ______ 若认为有一个“我”存在,就是人我相;若认为有真实的法存在,就是法我相.有我相,就有人相、众生相、寿者相.就是说,认为外在有他人存在,是人相;认为有众生存在,就是众生相;认为人可以真实地生活一段时间,有真实的寿命,...

丰于诚3985佛家中所说的:“我相,人相,众生相, 寿者相,”到底这四个词语怎么解释啊 ? -
安群骆19456208767 ______ 我相不仅是说有我的形相,也包括了表现在外的我的观念、见解、情绪,凡一切由我为中心而产生的脑筋作用都是我相.生气发火是我相,嗔恨也是我相.生气嗔恨总有个对象,这对象就叫做人相.人相不一定是人,你对狗也可以生气.再如一...

丰于诚3985众生相,皆无相.是什么意思? -
安群骆19456208767 ______ “无我相、无人相、无众生相”这部分出自《金刚经》的“离相寂灭分第十四”:“此人无我相、无人相、无众生相、无寿者相.所以者何?我相,即是非相;人相、众生相、寿者相,即是非相.何以故?离一切诸相,则名诸佛.”佛告须菩提:...