苏轼（1037年1月8日—1101年8月24日），字子瞻，一字和仲，号铁冠道人、东坡居士，世称苏东坡、苏仙、坡仙，汉族，眉州眉山（今四川省眉山市）人，苏轼是北宋中期文坛领袖，在诗、词、散文、书、画等方面取得很高成就。文纵横恣肆；诗题材广阔，清新豪健，善用夸张比喻，独具风格，与黄庭坚并称“苏黄”；词开豪放一派，与辛弃疾同是豪放派代表，并称“苏辛”；散文著述宏富，豪放自如，与欧阳修并称“欧苏”，为“唐宋八大家”之一。苏轼善书，“宋四家”之一；擅长文人画，尤擅墨竹、怪石、枯木等。李志敏评价：“苏轼是全才式的艺术巨匠。”

《金刚般若波罗蜜经》，比喻智慧能断烦恼，主要宣扬大乘般若空宗思想。因简短易读，思想清晰，前后一贯，以故古来传持、敷弘称盛。相传诵读或抄写此经，可以得诸善报。我国历代文化名人、书法大家，如王羲之、柳公权、苏东坡、黄庭坚、弘一大师等，都曾手书《金刚经》流傅于世，佛学经典与书法交辉相映，堪称书法极品。

北宋苏轼一生参禅礼佛，抄写《金刚经》多次，《苏轼文集》、宋洪迈《夷坚志》皆有记载。由苏东坡手书的《金刚经》，为中国历史上罕见的书法极品。他的书法笔圆韵美、天资焕发，隽永深远、耐人寻味。苏轼与佛禅也渊源颇深，他不仅熟读佛经，深通佛理，更是将佛学思想渗透到其文学创作之中。

《金刚般若波罗蜜经》，于公元前994年间（约中国周穆王时期），成书于古印度。又译《能断金刚般若波罗蜜经》，简称《金刚经》，是如来世尊释迦牟尼在世时与长老须菩提等众弟子的对话记录，由弟子阿傩所记载。是大乘佛教重要经典之一，为出家、在家佛教徒常所颂持。“般若”是梵文音译，意为“通达世间法和出世间法，圆融无碍，恰到好处，绝对完全的大智慧”。“金刚”，喻指般若如金刚一样锋利无比，能破除世间一切烦恼与偏见。“波罗蜜”，意指超越生死而度达解脱的彼岸。经题的意义，指以金刚一样无坚不摧的大智慧，破除一切烦恼执著，超越生死而达到永恒安乐的归宿。传入中国后，自东晋到唐朝共有六个译本，以鸠摩罗什所译《金刚般若波罗蜜经》最为流行。唐玄奘译本，《能断金刚般若波罗蜜经》，为鸠摩罗什译本的一个重要补充。

本卷《金刚经》是鸠摩罗什首译本。鸠摩罗什译为童寿。其父亲是印度人，后移居龟兹国，母亲是龟兹国公主。母亲生他不久便出家，罗什也就跟随其母一同出家。幼年到北印度迦湿弥罗修学声闻三藏。回龟兹时经过莎车国，遇到大乘学者须利耶苏摩，转而归向大乘，鸠摩罗什回龟兹时已经是满腹知识的法师。苻秦王苻坚派吕光攻打龟兹，迎接鸠摩罗什来华。吕光攻破龟玆后护送鸠摩罗什回国，在半路上得到苻坚淝水战败的消息，吕光即宣告独立，国号西凉，在今甘肃西部。等到姚秦兴起，国王姚兴信奉佛法，特派大兵攻西凉，这便将罗什迎接至长安。当时的佛教优秀学者都集中到长安，从鸠摩罗什处禀受大乘佛法。鸠摩罗什便一面翻译一面讲学。鸠摩罗什所翻译的大乘经论甚多，如般若、法华、净名、弥陀等经，智度、中、百、十二门等论，信实而能达意，文笔又优美雅驯，在翻译界被认为是第一流最成功的译品。所以，鸠摩罗什的译典，千百年来受到国人的推崇，得到普遍的弘扬。

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