二字楷书怎么写
欧阳询《楷书·化度寺碑·拓》
《化度寺碑》 全称《化度寺邕禅师舍利塔铭》,唐李百药撰,欧阳询正书,刻于唐贞观五年(631)。原石久佚,翁方纲考为三十五行,行三十三字。
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特 点
《化度寺碑》的妙处,在于严谨缜密,神气深隐,具有体方笔圆之妙,有超尘绝世之概。同时,此碑模勒之工,非后世所及,故称楷法极则。
早《九成宫》一年而书,故风格极相似,但谨严有余舒展不足。元赵孟頫评论云:“唐贞观间能书者,欧阳率更为最善,而《邕禅师塔铭》又其最善者也。”清代金石家翁方纲对此碑书法评价极高,认为此碑胜于《九成宫醴泉铭》。赞誉虽嫌过头,但可以说明此碑的书法确有其独到的地方。
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《化度寺邕禅师舍利塔铭》
元赵孟頫评论云:“唐贞观间能书者,欧阳率更为最善,而《邕禅师塔铭》又其最善者也。” 翁方纲一生精研欧集,对欧书各碑细察甚详,他在题跋中说:“若以唐代书格而论,则《化度》第一、《醴泉》次之,《虞恭》又次之。若以欲追晋法而论,则《化度》第一、《虞恭》次之、《醴泉》又次之。”
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释文
化度寺故僧邕禅师舍利塔铭
右庶子李百药制文 率更令欧阳询书
盖闻人灵之贵,天象攸凭,禀仁义之和,感山川之秀,穷理尽性,通幽洞微。研其虑者百端,宗其道者三教,殊源异轸,类聚群分。或博而无功,劳而寡要,文胜则史,礼烦斯黩。或控鹤乘鸾,有系风之谕;餐霞御气,致捕影之讥。至於察报应之方,穷死生之变,大慈(阙)运宏济群品,极众妙而为言,冠元宗以立德,其唯真如之设教焉。若夫性与天道,契协神交,贻照灵心,澄神禅观,则有化度寺僧邕禅师者矣。
禅师俗姓郭氏,太原介休人。昔有周氏,积德累功,庆流长世,分星判野,大启藩维。蔡伯喈云:「虢者郭也。虢叔乃文王所咨,郭泰则人伦攸属。」圣贤遗烈,奕叶其昌。祖宪,荆州刺史,早擅风猷。父韶,博陵太守,深明典礼。禅师含灵福地,擢秀华宗,爰自弱龄,神识沈静,率由至道,冥符上德。因戏成塔,发自髫年;仁心救蚁。始於?岁。世传儒业,门多贵仕。时方小学,齿骨上庠,始自趋庭,便观入室,精勤不倦,聪敏绝伦,博览群书,尤明老易。然雅有志尚,高迈俗情,时游僧寺,伏膺释典,风鉴疏朗,豁然开悟。闻法海之微妙,毛发同喜;瞻满月之图像,身心俱净。於是锱铢轩冤,糟粕邱坟,年十有三,违亲入道,於邺西云门寺,依止稠禅师。
稠公禅慧通(阙)戒行勤苦,道标方外,声溢区中。(阙)睹暗投,欣然惊异,即授受禅法,数日便诣幽深。稠公尝抚禅师而谓诸门徒曰:「五亭(阙)念尽在此矣。」头ヌ兰若,毕志忘疲,仍来往林虑山中,栖托游处。后属周武平齐,像往林虑,入白鹿深山,避时削迹,藏声戢曜,枕石漱流。(阙)岩之下葺茆成室,萝裳薜带,(阙)唯粪(阙)之衣;饵术餐松,尝无麻麦之饭。三迳斯绝,百(阙)为群,猛鸷毒螫之徒;潜形匿影,白鹿青鸾之辈。效祉呈祥,每梵音瞻礼,焚香读(阙二字)奇禽异兽,攒集庭宇,俱绝(阙)倚毕来俯伏,貌如恭敬,心疑听受。及开皇之初,宏(阙)释教,於时有魏州信行禅师,(阙)明佛性,大转法轮。实命世之异人,为元门之益(阙)以道隐之辰,习当根之业,智禅师Т世幽居,遣人告曰:「修道立行,宜以济度为先,(阙)善其身,非所闻也。宜尽宏益之方,昭示流俗。」禅师乃出山,与信行禅(阙)修苦行。开皇九年,信行禅师被敕徵召,乃相随入京。京师道俗,莫不遵奉信行禅(阙三字)之(阙二字)持徒众,以贞观五年十一月十六日,终於化度寺,春秋八十有九。圣上崇敬(阙二字)赠帛追福,即以其月廿二日,奉送灵塔於终南山下鸱鸣圯,禅师之遗令也。徒众收其舍利,起塔於信行禅师灵塔之左。禅师风范凝正,行业精勤。十二部经,尝甘露而俱尽;五百具戒,凌严霜而未?。虽托迹禅林,避心定水,涉无为之境,绝有待之累,(阙)寓形岩穴,高步京华,常卑辞屈已,体道藏器。未若道安之游樊沔,对凿齿而自伐弥天;慧远之在庐山,折桓元之致敬人主。及迁神净土,委质ヌ林,四部奔驰,十方号慕,岂止寝歌辍相,舍佩捐珠而已?式昭景行,乃述铭云:
绵邈神理,希夷法性。自有成空,从凡入圣。於昭大士,游(阙二字)正,德润慈?。心悬灵镜,(阙)蒙悟道,舍俗归真。累明成照,积智为津。行识非想,禅(阙三字)观尽三昧,情销六尘。结构穷岩,留连幽谷。灵应无像,神行匪速。敦彼开导,去兹(阙三字)绝有凭群生仰福,风火(阙)妄泡电同奔。达人忘已,真宅斯存。刹那(阙二字)净域(阙五字)乐永谢重昏。
跋
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敦煌残本
清光绪二十二年(1896年)敦煌石室曾发现唐拓本,为法国人伯希和携往国外,分存于法国巴黎图书馆、英国伦敦博物馆。近年敦煌石室,发现一个残本,存236字,摹拓颇精彩。一般人所称道的《化度寺碑》,多指遗落在宋时的唐原石,其临模镌石的确精绝。可是后人误把宋人翻刻的当作唐朝原石,仍声称唐石宋拓,这主要是翁方纲的错误。宋时有人依据宋拓本翻刻,以后陆续翻刻甚多。传世拓本中,唯吴县吴氏欧堂藏成亲王旧藏本是原拓孤本,今藏上海图书馆。影印本极多,现在一般所见的影印本,为李宗瀚所藏,商务印书馆印的。
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欧阳询
欧阳询(557年一641年),汉族,唐朝潭州临湘(今湖南长沙)人,字信本,楷书四大家之一。南朝梁太平二年(公元557年)出生于衡州(今湖南衡阳),祖籍潭州临湘(今湖南长沙)。
欧阳询与同代的虞世南、褚遂良、薛稷三位并称初唐四大家。因其子欧阳通亦通善书法,故其又称“大欧”。他与虞世南俱以书法驰名初唐,并称“欧虞”,后人以其书于平正中见险绝,最便初学,号为“欧体”。
代表作楷书有《九成宫醴泉铭》、《皇甫诞碑》、《化度寺碑》,行书有《仲尼梦奠帖》、《行书千字文》。对书法有其独到的见解,有书法论著《八诀》、《传授诀》、《用笔论》、《三十六法》。所写《化度寺邑禅师舍利塔铭》,《虞恭公温彦博碑》,《皇甫诞碑 》被称为“唐人楷书第一”。
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包于宣761楷书红哥二字怎么写 -
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班园歪17860589380 ______ 一、图为古代的书字楷书写: 二、书的释义: 1、写字;记录;书写:~法.大~特~.振笔直~. 2、字体:楷~.隶~. 3、装订成册的著作:一本~.一部~.一套~.丛~.新~.古~.~店. 4、书信:家~.~札. 5、文件:证~.保证~.说明...
包于宣761怎样写好楷书 -
班园歪17860589380 ______ 在练成好字之前,有一段时间"眼高手低", 就是说,即使你写的不好,也要找好的帖子来学习. 这样才不会走歧路,虽然可能辛苦些,但是总在接近目标. 如果选的学习范本不好,练的越勤奋,便是南辕北辙了. 推荐几个:"灵飞经",文征明的小楷,又或者欧体,后者瘦金体,看你自己喜好了.