王翚 ，字石谷，号耕烟散人、剑门樵客、乌目山人、清晖老人等。江南省苏州府常熟人(今江苏常熟)。清代著名画家。其绘画以山水为主，山水融会南北诸家之长，创立了所谓"南宗笔墨、北宗丘壑"的新面貌，被称为"清初画圣"。与王时敏、王鉴、王原祁合称山水画家"四王" ，又与吴历、恽寿平并称"清六家"。同时他还是虞山派鼻祖。

王翚 在绘画理论方面也有较高造诣。其论画主张"以元人笔墨，运宋人丘壑，而泽以唐人气韵。"

1 临范宽雪山图 绢本浅设色 187.7×115.5cm

范中立雪山图。康熙戊寅（1698）嘉平。海虞王翚临。

2 临关仝山水 纸本水墨 72.2×35.6cm

丙午（1666）九月八日。虞山石谷子。临关仝笔法。

3 画石磴林泉 纸本浅设色 38.1×24.3cm

石磴盘纡山木稠。林泉如此足清幽。若为飞蹻千峰外。卜筑诛茆最上头。戊申（1668）十月四日。王翚戏墨。

4 仿赵孟頫春山飞瀑 纸本设色 89.5×37.7cm

辛亥（1671）冬十月。仿赵吴兴春山飞瀑图。乌目山中人石谷子王翚。

5 仿倪瓒画山水 纸本水墨 46.1×34.6cm

倪高士初名珽。字宗率更。画亦大异。与晚年如出两手。余客嘉禾。见其少时所作。摹其大概。以存倪画一种。壬子（1672）十月三日。在毗陵杨氏之近园。剪灯并识。石谷。

6 夏日山居图 纸本水墨 147×74cm

夏日山居图。壬子（1672）闰七月。仿元人笔意。虞山石谷子王翚。

7 一梧轩图 纸本浅设色 104.1×54.2cm

一梧轩。岁在癸丑（1673）暮春之初。仿叔明笔。石谷王翚。

8 画奇峰耸秀 纸本水墨 62.2×29.2cm

戊午（1678）花朝。写方壶外史奇峰耸秀。石谷王翚。

9 画山水 纸本浅设色 128.4×55.4cm

万壑响松风。百滩度流水。庚申（1680）秋八月。仿巨然笔于金陵续灯庵。耕烟散人王翚。

10 秋山耸翠图 绢本设色 94×35.4cm

壬戌（1682）孟夏。仿赵大年秋山耸翠图。虞山石谷子王翚。

11 仿王蒙夏日山居图 纸本水墨 70.1×34.9cm

夏日山居。岁次甲子（1684）十月廿四日。剪灯仿黄鹤山人笔。请正来发先生。海虞石谷子王翚。

12 蛟门晓发图 绢本水墨 208.3×98cm

蛟门晓发。岁次己巳（1689）中秋。画于釜峰精舍。石谷王翚。

13 画寒林小景 纸本水墨 64×35.4cm

朝卧白云东。暮卧白云西。白云长共我。此地结幽栖。石谷子王翚。庚午（1690）十月八日。篝灯戏笔。

唐以前未有寒林。自李营丘范华原始画其法。虽虬枝鹿角。楂枿纷拏。而挈裘振领。条理具在。耕烟散人又识。

14 画夏麓晴云 绢本设色 142.8×66.8cm

夏麓晴云图。康熙岁次辛未（1691）二月既望。仿关仝笔。耕烟散人石谷子王翚。时在燕山邸舍。

是岁三月十日。问翁老先生。枉过寓斋。谬赏此图。辄以奉赠。幸教之。王翚又识。

15 仿王蒙秋山读书图 纸本浅设色 157.4×69cm

黄鹤山人秋山读书图。林壑郁密。气韵浑古。得巨然之神髓。盖其晚年用意笔也。仿佛写此。请正嘉甤道长先生。壬申（1692）中秋。耕烟散人王翚。

元季四大家。惟王叔明仕于国初。为泰安州倅。何元朗记。有雪图作于齐郡者是也。倪云林题。有笔精墨妙语。又云。澄怀观道宗少文。临池学书王右军。王侯笔力能扛鼎。五百年来无此君。推挹至矣。于北宋诸家。无所不摹。尤善右丞法。重阳前三日。王翚又书。

16 千岩万壑图 纸本浅设色 254.1×103cm

石上苔芜水上烟。潺湲声在观门前。千岩万壑分流去。更引飞花入洞天。岁次癸酉（1693）四月。长安客舍。用董巨法写唐人诗意。乌目山中人石谷王翚。

17 仿王蒙夏山读书图 纸本水墨 96.8×59.3cm

仿黄鹤山樵夏山读书图。甲戌（1694）二月既望。请正子翁先生。耕烟散人王翚。

山樵为吴兴之甥。画法独不似舅。以巨然摩诘为师。故能自辟门户。所谓不向如来行处行也。翚又识。

18 仿黄公望笔意 纸本水墨 109.2×53.2cm

别一山川眼更明。幽居端的称幽情。由来老笔荆关意。施粉施朱笑后生。乙亥（1695）七月十有三日长安客舍剪烛戏墨。奉寄稚佳老世台先生。耕烟散人王翚。

19 画石泉试茗 纸本水墨 96.7×60.3cm

石泉新汲煮砂铛。竹色云腴两斗清。为问习池邀酒伴。何如莲社觅茶盟。丙子（1696）立冬后三日。仿香光居士笔意。耕烟散人王翚。

20 画夏木垂阴 纸本水墨 64.4×38.3cm

夏木垂阴。赵文敏有纨扇小景。因师其意写此。庚辰（1700）六月廿四日。耕烟散人王翚。

21 匡庐读书图 纸本设色 171.3×79.5cm

壬午（1702）谷雨前三日。仿黄鹤山樵匡庐读书图。海虞石谷子王翚。

22 平林散牧图 绢本设色 118×56.5cm

文湖州平林散牧图。唐解元有摹本致佳。因仿之。康熙岁次壬午（1702）小春望日。耕烟外史王翚。

23 仿巨然夏山图 纸本水墨 144.3×36.8cm

石径盘纡山木稠。林泉如此足清幽。若为飞屩千峰外。卜筑诛茆最上头。仿巨然夏山图笔意。甲申（1704）春二月。耕烟散人王翚。

24 水村图 绢本设色 170.7×49.2cm

赵千里多作楼观水村。花木萦回。令观者萧然有出尘之想。所谓画中诗者耶。乙酉（1705）嘉平王翚题。

25 仿赵孟頫江村清夏图 纸本设色 117.9×61.5cm

疏雨江乡过。高斋译典坟。小溪通水气。丛树漾凉云。午梦蝉声咽。庭花空蕊芬。殷勤谢车马。鸥鸟久为群。鸥波老人有江村清夏图。极其秀劲。用意殊常。大得六法之微。渲染运神。总领前人之妙。余爱而不置。遂于笥中检出宣罗纹佳楮。伸毫拟出。画竟顾之。稍有得焉。琴川王翚。时在丙戌（1706）五月朔日也。

26 潇湘听雨图 绢本设色 143.1×68cm

墨华开洞泉。山灵应起舞。身居烟翠中。夜听潇湘雨。康熙丙戌（1706）长至日。耕烟学人王翚。画于红叶山房。

27 山水 绢本设色 172.8×81.8cm

嘉木千章合。清江万里开。山云依白石。茅屋枕苍苔。沙鸟飞飞下。渔舟泛泛来。田家望霖雨。谁为挹尘埃。曩从燕邸。得见北苑真迹。精妙莫比。至今往来胸臆。戊子（1708）夏避暑湖村。追摹大概。虽笔力不逮古人。而神韵规模。犹不失也。元人题句并录之。海虞王翚。

28 画孟浩然诗意 纸本浅设色 123.7×55.3cm

水回青嶂合。云度绿溪阴。仿范中立笔法补孟浩然诗意。己丑（1709）夏五乌目山中人王翚。

29 仿李营丘江干七树图 纸本浅设色 96.4×54.6cm

李营丘江干七树图。壬辰（1712）夏五月画于来青阁。耕烟散人王翚。

书董其昌画旨（文不录）。右董文敏论画二则。端阳日又书。耕烟子。枯树最不可少。时于茂林中见。乃苍秀。

30 松风书屋图 纸本浅设色 124×61.2cm

松风书屋。康熙壬辰（1712）中秋。仿黄鹤山樵笔意。耕烟散人石谷子王翚。

31 仿赵大年湖山春晓 绢本设色 132×66cm

赵大年湖山春晓图。岁次乙未（1715）暮春之初。摹于耕烟草堂。石谷王翚。

32 画水村春晓 纸本水墨 38.2×24.3cm

水村春晓。仿徐幼文。

33 秋林图 纸本设色 46.1×29.8cm

34 临许道宁山水 绢本设色 119.9×57.4cm

江上笪侍御。余之盟友也。戊午夏自长安归。道过金陵。遂往造焉。留连旬日。惟事诗酒狂笑。一日坐雨无聊。见示许道宁真本。笔墨淋漓。神气盎溢。不禁肌为起粟。爰索素绢。临摹一过。愧未及其万一。掷笔为之慨然。虞山石谷王翚。识于鹅湖阁。

35 仿王蒙修竹远山图 纸本水墨 37.8×25.6cm

黄鹤山樵修竹远山图。

36 画溪山红树 纸本设色 112.4×39.5cm

37 仿赵元幽涧寒松 纸本浅设色 38.2×27.4cm

赵善长幽涧寒松图。近从毗陵唐氏借观。戏用其意。王翚。

38 画万壑松风 纸本水墨 64.6×39.4cm

万壑松风。仿黄鹤山人。剑门樵者王翚。

39 仿赵大年水村图 绢本设色 155.5×56cm

赵大年水村图。

40 寒汀宿雁图 纸本浅设色 51.5×28.3cm

寒汀宿雁图。王翚。

41 江村雪霁 绢本设色 114.8×47.2cm

戊辰（1688）夏六月避暑水云精舍。仿右丞江村雪霁。石谷王翚。

42 山水 纸本水墨 91.6×47cm

癸亥（1683）清明雨窗戏写于唐氏山园。海虞石谷子王翚。

43 临赵大年山水 绢本设色 182.5×50cm

赵大年湖庄清夏图。乌目山人石谷王翚临于耕烟草堂。

44 仿元人平远小景图 纸本设色 60×40.4cm

拟元人平远小景。乙酉（1705）秋日。石谷子王翚

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龚芝田634常识!…… -
饶元进19714074478 ______ 农历的一个月却是分为朔、望、念三个时段∶初一到初十为＂朔＂,十一至二十日为＂望＂,二十一日至三十日(小月至二十九日)为＂念＂.如一个月的初七称为＂朔七日＂,十六日称为＂望六日＂,二十四称为＂念四日＂ 朔:农历每月初一为朔 望:农历每月十五为望,(月大十六,月小十五),即满月. 既望:望后一天为既望. 晦:农历每月最后一天为晦.

龚芝田634“既望”在语文古文中指农历多少? -
饶元进19714074478 ______ 农历十五日为望,十六日为既望 周 历以每月十五、十六日至廿二、廿三日为既望.后称农历十五日为望,十六日为既望.《书·召诰》:“惟二月既望.越六日乙未,王朝步自 周 ,则至 丰 .” 孔颖达 疏:“ 周公 摄政七年二月十六日,其日...

龚芝田634既望是初几 -
饶元进19714074478 ______ 农历中,每月初叫朔,十五叫望,十六叫既望,最末一天叫晦

龚芝田634既望和朔望分别是十几哦 -
饶元进19714074478 ______ 既望是农历十六,朔是农历初一,望是农历十五

龚芝田634文言文中的“望”是什么意思?“既望”又是什么意? -
饶元进19714074478 ______[答案] “望”即“望日”,指阴历每月十五.“既”表示达到的状态(例如,易经中的“既济”) 既望就是农历十六日.表示满月后一天.

龚芝田634自既望以至十八日为最盛的既望是什么意思? -
饶元进19714074478 ______[答案] 既望:指农历十六日.表示满月后一天. “既”:表示达到的状态. “望”:望日,指阴历每月十五.

龚芝田634在课文《观潮》中,“既望”的注释是“农历十六日(十五日叫望)”为什么要加括号里的内容? -
饶元进19714074478 ______ 既是过去的意思,望是农历十五日啊,所以才加的

龚芝田634古代天文历法中,“望”指阴历每月的( ),“既望”指( ),“朔”指( ),“晦”指( ).帮帮忙啊.. -
饶元进19714074478 ______ “望”指农历十五日, “既望”指农历十六日. 朔日:农历每月的初一; 晦日:农历每月的最后一天;

龚芝田634观潮中既望是什么意思
饶元进19714074478 ______ 既望:已经过了望日,即阴历每月十六日

龚芝田634在<<浙江潮>>古文中,＂既望＂是什么意思?谢谢! -
饶元进19714074478 ______ 农历十五日,即月圆时叫做“望”十六日叫做既望.就是望的第二天